After assessing Essena O’Neil’s actions prior to her
departure from social media, it is evident that her recent actions are
characteristics of what Van Dijck calls the “neoliberal economic principles” of
the culture of connectivity of contemporary social media platforms. Essena
openly spoke to the public about her experience in living the “dream” life. She
thought she was at the pinnacle of success – at least what her then 12 year old
self thought success was. However, it wasn’t until she was 19 did she realize
that though she was girl that had it all, “having it all on social media means
absolutely nothing to your real life”. Essena no longer was living her life for
herself, but she was almost a slave to social media (Instagram). She made her
life look perfect but in reality, she was anything but perfect … she was
mentally destroyed. The idea of the false sense of perfect life got to her head
as Van Dijk argues that “connectivity derives from a continuous pressure – both
from peers and technologies”. She had this pressure to keep putting on this act
that she had it all ... yet she was always looking for more. As she said, “the
only thing that made me feel better about myself was the more followers, the
more likes, the more praise and the more views I got. It was never enough”.
This is in relation to the idea that Van Dijk brings up about the ideology of
values and hierarchy. People live for validation from others. Platforms like
Instagram are very narcissistic platform as you upload pictures about yourself,
everything you post revolves around you … this connects to the neoliberal
economic principle as it promotes rational self-interest. Essena felt as though
she was letting numbers define her worth, she found it impure. While in the
midst of gaining attention and being instagram “famous” Essena was so absorbed
into this world without realizing the damage it was doing to her. Till after
when she finally got a wake up call from this unrealistic perfect life she was
supposedly living and decided to leave it all behind. Though ironically her
departure from all this and speaking truthfully about her personal experience
on social media came with a lot of backlash. People accused her of seeking for
attention, money, and fame … yet, she had all this but she was giving it all
away. Which is unfortunately to say that we live in a society where we constantly
bring people down and we fetishize gadgets and social media because we are in constant
struggle for power. We cannot control our fate so we look towards other things
that we can control – we can control who we follow, what we post, and how we
want to be perceived. However, all in all it is a false sense of power like
Essena’s realization of her false sense of the "perfect" life.
Works Cited:
Essena O'Neill - Why I REALLY Am Quitting Social Media -
(Original Video). Perf. Essena
O'Neil. Why I REALLY Am Quitting Social Media - (Original Video).
Youtube, 3 Nov. 2015. Web. 2 Dec. 2016.
Van
Dijck, J. (2013). The culture of connectivity: A critical history of
social media. Oxford: Oxford University Press.
Amanda, you make a good point that we can control who we follow, what we post, and how we want to be perceived. The problem for Essena was that she didn't actually have control over her own content, thus giving her followers a false look into her life. She decided that she no longer wanted to deceive them, and deleted her accounts. Do you think that she could have told people about her social media influencer job without totally deleting her profiles? As you said, after her explosive video people accused her of seeking for attention, money, and fame. Maybe there was a better way than changing her captions and insulting the brands that supported her lifestyle.
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